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Die Schriftkultur des christlichen Äthiopiens: Eine multimediale Forschungsumgebung
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Magic Prayer against the evil eye (ዓይነ፡ ጽላ፡) in BLorient11602 #2617

Open CarstenHoffmannMarburg opened 1 week ago

CarstenHoffmannMarburg commented 1 week ago

@DenisNosnitsin1970 @eu-genia @karljonaskarlsson @nafisa-valieva

I found a prayer against the evil eye (ዓይነ፡ ጽላ፡) in BLorient11602: በስመ፡ በዝ፡ ጠልሰም፡ ወበዝ፡ ክታብ፡ አድኅነኒ፡ እምሕማመ፡ ዓይነ፡ ጽላ፡ አድኅኖ፡ ለገብረ፡ እግዚአብሔር፡ ኪዳነ፡ ማርያም፡

There are a number of records that contain this term, but in each of those, it is combined with names of demons and phrases different from what is quoted above.

For comparison cf. LIT4568MagicPr ጸሎት፡ በእንተ፡ ዓይነ፡ ጽላ፡ ወዓይነ፡ ባርያ፡ ወዓይነ፡ አበሾን፡

LIT4565MagicPr ጸሎት፡ በእንተ፡ ዓይነ፡ ጽላ፡ ወዓይነ፡ ባርያ፡ አጋንንት፡ በስመ፡ እግዚአብሔር፡ ሥሉስ፡ ፈጣሬ፡

LIT4567MagicPr ጸሎት፡ በእንተ፡ ዓይነ፡ ጽላ፡ ወዓይነ፡ ዛር፡ ወዓይነ፡ አጋንንት፡

LIT4569MagicPr ጸሎት፡ በእንተ፡ ዓይነ፡ ጽላ፡ ወዓይነ፡ ወርቅ፡ ወተይሸ፡ ወቍራኛ፡ ወዓይነ፡ አጋንንት፡ እኩያን፡

LIT4566MagicPr ጸሎት፡ በእንተ፡ ዓይነ፡ ባርያ፡ ወዓይነ፡ ጽላ፡ መርበተ፡ ስሎሞን፡

LIT6829PPAyna ወመንፈስ፡ ቅዱስ፡ ፩ አምላክ፡ ጸሎት፡ በእንተ፡ ዓይይነ፡ ጽላ፨ ወነገርጋር፨ ወባርያ፡ ወሌጌዎን፨

And also some texts in manuscripts, that do not have a LIT ID, yet.

EMIPms00535 ቡደ፡ ወቁመኛ፡ አልእ፡ ወመጋኛ፡ ዓይነ፡ ጽላ፡ ወዓይነ፡ ርሶ፡ ወዓይነ፡ ወርቅ፡ እጀ፡

EMIPms00499 ለአመትከ፡ አስላኩ፡ ወለተ፡ ሃና፡ ጸሎተ፡ በእንተ፡ ዓይነ፡ ጽላ፡ ዘይሰብ፡ ልበ፡ ሰብእ፡ ወያጸም፡ ዓይንተ፡ ወየሐቂ፡

EMIPms00488 አስማቲከ፡ አድኅና፡ ወፈውሳ፡ እምዓይነ፡ ጽላ፡ ፍልት፡ ወጸልመት፡ መዘኛ፡ ወጉሥሞት፡

EMIPms00501 ...

ESssb005 ...

EMIP00616 ...

ESam019 ...

Following the recent discussion about marking up Magic prayer (i.e. https://github.com/BetaMasaheft/Documentation/issues/2592), I will create a new LIT ID for BLorient11602 and mark each of the similar work records in relations.

NB. It may be useful to create a "Magic" label. In this case, someone who is entrusted with a sensitive taxonomy of magic prayers (and images) in the future will be able to collect data more quickly.

nafisa-valieva commented 1 week ago

Ok for me!

eu-genia commented 6 days ago

As I believe we have agreed, it may be useful to first create a clavis repertory for the magic prayers identified by Strelcyn in his monograph and then continue with occasionally creating records from manuscripts, as he has already conducted the task of comparing and identifying. If you go from manuscripts still check what Strelcyn writes in his book as he surely used all those manuscripts in his study.

CarstenHoffmannMarburg commented 6 days ago

I thought, that the encoding of new works from the manuscripts and the more systematic approach to go through his publications on the matter should go more or less in parallel. However, I will check the publications first, before I create new work records for magic prayers here and in similar case, that I raised recently.