Closed gabrielbodard closed 3 years ago
Rainer Simon, Valeria Vitale, Rebecca Kahn, Elton Barker & Leif Isaksen. 2019. “Revisiting Linking Early Geospatial Documents with Recogito.” e-Perimetron 14-3, 150–163. ‘Recogito is an open source tool for semantic annotation’ which allows for a great number of applications and techniques for collaboration and is maintained by the Pelagios Network, a ‘non-profit association advocating and enabling the production and use of linked open geo-data in the humanities and cultural heritage’. Recogito was first introduced in 2015 where it was only used internally on a project called Pelagios, but received a great deal of attention subsequently. This encouraged the development of the newer version of Recogito which included a friendlier user interface suited for both non-technical and experienced users; and greater support for general annotation (namely marking up of people, places, things, etc.) and TEI texts. Besides annotations, another useful function for which it allows is the digitisation and markup of maps. Once they are digitised, it also allows for the map data to be converted fairly easily, in order to be exported via different software. Much like other hosting programs, there is also a tab for downloads as well as documents and controls for collaboration levels. However, the authors acknowledge that Recogito can be used in a number of unique, new ways, and as such, the platform is constantly evolving to include new tools. Some of the best known projects which have been made possible with Recogito include ‘The Lazarus Project,’ ‘Digging into Early Colonial Mexico’, ‘Kima’, and ‘Pelagios al Sur’. It has also proven to be a very useful teaching tool, especially with undergraduates who are learning new concepts and being introduced to ancient sources, as Recogito can display such information in a more engaging way. Q1. Rainer Simon is a Research Software Engineer with a focus on semantic technologies. Valeria Vitale’s research involves the development of a documentation standard for scholarly 3D visualisation. Rebecca Kahn focuses on the digitisation of museums and archives. Elton Barker has a variety of cross-disciplinary interests, including one of his projects that investigates how Herodotus creates space in his Histories. Leif Eriksen is a Digital Humanities Theme Lead for the Institute of Data Science and AI (IDSAI) who focuses on spatial and temporal representations in the humanities. Overall, all of the authors are involved with digital humanities research and projects which accounts for their encouragement and promotion of the use of software like Recogito. Q2 & Q3. Digital annotations (as opposed to traditional print annotations) allow for greater collaboration, a full record and list of users who have contributed to the annotations, as well as the ability to have ‘micro-discussions’ about the content. This allows for collaboration and editing of annotations at any point in the publication process of a project, work, etc. Q3. Because there is still some difficulty with digitising hand-drawn maps, there is a possibility of losing some data which can only be traced in print form.
Almas B. & Beaulieu M. "The Perseids Platform: Scholarship for all!" The authors discuss the benefits of using crowdsourcing as a way to produce large quantities of digital documents, particularly the Perseids platform which allows users of any skill level to attempt annotation and editing work. Their main target audience for who would benefit from using Perseids is not Classicists but students and members of the public. The authors divide the article into three sections:
It can be interesting to notice that both articles draw attention on how these informatic tools could be useful for both specialists and students. Collaboration could be a new, key concept in teaching Classics, creating a stimulating environment in which the student feels encouraged to try and progress autonomously, after having been guided through the process first.
Q3. Text annotation is probably the first expression of any philological activity. I think new tools could allow scholars to better visualize what their work aims at and what is the state of the art. However, as with any change in estabilished practice, it will take long before online encoding becomes more immediate than the 'traditional' way of writing commentaries and apparati. I would compare this change to the passage from the papyrus roll to the codex: shifting to a completely digital environment will also require a change in the traditional visualization we have of the book page and of how we would put philological and critical notes on that.
Background Bridget Almas is a software developer and project manager for Perseus Digital Library. While she has a background in modern foreign languages, she is not a Classicist per se. Marie-Claire Beaulieu is an Associate Professor in Classical Studies at the Tufts University. She has a strong interest in both Ancient Greek Religion, as well as Digital Humanities. As such, she co-directs the Perseid Project.
Collaboration and Openness With regards to collaboration, I think the answer depends on the content of the annotations. While some scholars/students could make valuable observations on texts, it could also be the exact opposite.
Digital vs. traditional One of the points Almas and Beaulieu make in the article is referring to the advantages of crowdsourcing, one of which being the accessibility of materials, no longer bound to geographical parameters. I believe that, building up on the accessibility point, annotations from scholars with different backgrounds can potentially enhance commentaries as well as an apparatus criticus.
Just a general comment after having done the Recogito activity-- I appreciate the user-friendliness of the software as intended by the authors/creators
Regarding Q2, I think the Simon/Vitale/Kahn/Barker/Isaksen article really adds to the ongoing thread through this programme dealing with the idea of resistance to digital humanities techniques within the discipline. The idea that Recogito, as Chiara has mentioned, is intended particularly to be accessible as a method of exposure to and training in digital projects for students as well as established researchers, helps to assure the progress of digital humanities in the future by nurturing generations of classical scholars who may be more familiar and comfortable with such methods from the beginning of their careers, allowing for greater scope for inter-generational and cross-disciplinary study in the future. I agree with Nicole in that using the Recogito tool for the project this week has really highlighted what the authors were trying to afford someone like myself who is newer to such tools by creating a very accessible software.
I concur with everything that Laura has stated. Training the next generation with Recogito (and other opensource platforms) will allow them to be more open with digital humanities than the current generation. Even if a student will not proceed with a career specifically in Digital Classics/Humanities, having the basic discipline that Recogito provides will allow them to further their research or vocation.
Gratified by all the love for Recogito (which is a tool I also find very valuable) but I want to unpick a little the question of convincing classicists/philologists with its user-friendliness. What exactly are classicists being convinced to do or adopt by using an easy interface like this? What traditional/classical research agenda is annotation in Recogito contributing to? Is there a danger that being too easy to use makes it look like a toy? Have you seen this used in any of your ancient history/archaeology courses? What would you use it for, in your research?
Questions to think about include: