Closed warpok closed 5 years ago
teusbenschop
commented
6 years ago Yes, it is understandable, and I will update the information document accordingly. Thank you.
Note: Why not make the YetToYes2.jar to always ignore skipped verses automatically, while emitting a warning only?
warpok
commented
6 years ago I imagine Yuku (and maybe you also) take a very dim view of translators combining verses. People who write Bible programs often want everything just the same as the standard versions. And people like me rock the boat.
Thank you for doing this. It will be great to be able to give people a quality application to use with our new translations, even if those translations need to be manually installed.
teusbenschop
commented
6 years ago The updated information about the conversion to the Quick Bible format was now entered. A sample result is visible here: https://bibledit.org:8081/exports/Sample/quickbible/readme.html
A while ago, the YetToYes2.jar was made to no longer be part of the Bibledit Cloud program, due to among other reasons, security concerns on Debian, since the YetToYes2.jar is just a binary blob and there's no way to check for Debian, and other operations system, if this binary blob does involve security issues. So it was removed. And information was added about how to download this YetToYes2.jar and how to create the Quick Bible.
warpok
commented
6 years ago I made a YET to YES export and it worked well. The correct string is java -jar YetToYes2.jar --ignore-skipped-verses filename.yet
But the footnotes and cross references were not included in the export. Is there a flag to specify including the footnotes and cross references?
Thanks, Phil
teusbenschop
commented
6 years ago There is not, currently, a flag for importing the footnotes and the cross references into the .yet file. There would be sense in having such a flag, in case YetToYes2.jar supported that. Does YetToYes2.jar support the footnotes and the cross references?
warpok
commented
6 years ago I'm not sure I understand your comment. But the Yes modules that Randy makes show our footnotes and cross references. I assumed that the YetToYes program would include footnote and cross references, but it didn't. Any chances of a solution?
teusbenschop
commented
6 years ago You have answered my question. So it means that Bibledit needs to export the notes too. It didn't so far.
warpok
commented
5 years ago Please let's open this issue. I had forgotten that the footnotes don't show up in Yuku/Randy's programs.
teusbenschop
commented
5 years ago Ah, I just emailed you, but now see the issue here. I've opened it for you.
teusbenschop
commented
5 years ago I assume that what you said before means that the YET file has no footnote content in it, and that's why the YES file has no footnotes. Is that right?
That's correct. I need to look into this more, to get the footnotes in the input file for the converter.
teusbenschop
commented
5 years ago It's working already. That means that Bibledit already exports the footnotes to the .yet file. See the sample below.
teusbenschop
commented
5 years ago \id JAS 59-JAS-web.sfm World English Bible (WEB)
\ide UTF-8
\h James
\toc1 The Letter from James
\toc2 James
\toc3 Jas
\mt1 The Letter from James
\c 1
\p
\v 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
\p
\v 2 Count it all joy, my brothers,\f + \fr 1:2 \ft The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”\f* when you fall into various temptations,
\v 3 knowing that the testing of your faith produces endurance.
\v 4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
\p
\v 5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
\v 6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
\v 7 For that man shouldn’t think that he will receive anything from the Lord.
\v 8 He is a double-minded man, unstable in all his ways.
\p
\v 9 But let the brother in humble circumstances glory in his high position;
\v 10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
\v 11 For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
\p
\v 12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
\p
\v 13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
\v 14 But each one is tempted when he is drawn away by his own lust and enticed.
\v 15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
\v 16 Don’t be deceived, my beloved brothers.
\v 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
\v 18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
\p
\v 19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
\v 20 for the anger of man doesn’t produce the righteousness of God.
\v 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.\f + \fr 1:21 \ft or, preserve your life.\f*
\v 22 But be doers of the word, and not only hearers, deluding your own selves.
\v 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
\v 24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
\v 25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
\p
\v 26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
\v 27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
\c 2
\p
\v 1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.
\v 2 For if a man with a gold ring, in fine clothing, comes into your synagogue,\f + \fr 2:2 \ft or, meeting\f* and a poor man in filthy clothing also comes in,
\v 3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
\v 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
\v 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
\v 6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?
\v 7 Don’t they blaspheme the honorable name by which you are called?
\v 8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”\x + \xo 2:8 \xt Leviticus 19:18\x* you do well.
\v 9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
\v 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
\v 11 For he who said, “Do not commit adultery,”\x + \xo 2:11 \xt Exodus 20:14; Deuteronomy 5:18\x* also said, “Do not commit murder.”\x + \xo 2:11 \xt Exodus 20:13; Deuteronomy 5:17 \x* Now if you do not commit adultery, but murder, you have become a transgressor of the law.
\v 12 So speak and so do, as men who are to be judged by a law of freedom.
\v 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
\p
\v 14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
\v 15 And if a brother or sister is naked and in lack of daily food,
\v 16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
\v 17 Even so faith, if it has no works, is dead in itself.
\v 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
\p
\v 19 You believe that God is one. You do well. The demons also believe, and shudder.
\v 20 But do you want to know, vain man, that faith apart from works is dead?
\v 21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
\v 22 You see that faith worked with his works, and by works faith was perfected.
\v 23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,”\x + \xo 2:23 \xt Genesis 15:6\x* and he was called the friend of God.
\v 24 You see then that by works, a man is justified, and not only by faith.
\v 25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?
\v 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
\c 3
\p
\v 1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
\v 2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
\v 3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
\v 4 Behold,\f + \fr 3:4 \ft “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.\f* the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
\v 5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
\v 6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.\f + \fr 3:6 \ft or, Hell\f*
\v 7 For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;
\v 8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
\v 9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
\v 10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
\v 11 Does a spring send out from the same opening fresh and bitter water?
\v 12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
\p
\v 13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
\v 14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
\v 15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
\v 16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
\v 17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
\v 18 Now the fruit of righteousness is sown in peace by those who make peace.
\c 4
\p
\v 1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
\v 2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
\v 3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
\v 4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
\v 5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
\v 6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”\x + \xo 4:6 \xt Proverbs 3:34\x*
\v 7 Be subject therefore to God. Resist the devil, and he will flee from you.
\v 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
\v 9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
\v 10 Humble yourselves in the sight of the Lord, and he will exalt you.
\p
\v 11 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
\v 12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
\p
\v 13 Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”
\v 14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.
\v 15 For you ought to say, “If the Lord wills, we will both live, and do this or that.”
\v 16 But now you glory in your boasting. All such boasting is evil.
\v 17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.
\c 5
\p
\v 1 Come now, you rich, weep and howl for your miseries that are coming on you.
\v 2 Your riches are corrupted and your garments are moth-eaten.
\v 3 Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days.
\v 4 Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.\f + \fr 5:4 \ft Greek: Sabaoth (for Hebrew: Tze’va’ot)\f*
\v 5 You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
\v 6 You have condemned and you have murdered the righteous one. He doesn’t resist you.
\p
\v 7 Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
\v 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.
\p
\v 9 Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
\v 10 Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.
\v 11 Behold, we call them blessed who endured. You have heard of the perseverance of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
\p
\v 12 But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.\f + \fr 5:12 \ft TR reads “under judgment” instead of “into hypocrisy”\f*
\p
\v 13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
\v 14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
\v 15 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
\v 16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
\v 17 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.
\v 18 He prayed again, and the sky gave rain, and the earth produced its fruit.
\p
\v 19 Brothers, if any among you wanders from the truth and someone turns him back,
\v 20 let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.info shortName test
info longName test
info description test
info locale en
book_name 59 James
verse 59 1 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
verse 59 1 2 Count it all joy, my brothers, when you fall into various temptations,
verse 59 1 3 knowing that the testing of your faith produces endurance.
verse 59 1 4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
verse 59 1 5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
verse 59 1 6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
verse 59 1 7 For that man shouldn’t think that he will receive anything from the Lord.
verse 59 1 8 He is a double-minded man, unstable in all his ways.
verse 59 1 9 But let the brother in humble circumstances glory in his high position;
verse 59 1 10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
verse 59 1 11 For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
verse 59 1 12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
verse 59 1 13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
verse 59 1 14 But each one is tempted when he is drawn away by his own lust and enticed.
verse 59 1 15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
verse 59 1 16 Don’t be deceived, my beloved brothers.
verse 59 1 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
verse 59 1 18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
verse 59 1 19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
verse 59 1 20 for the anger of man doesn’t produce the righteousness of God.
verse 59 1 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
verse 59 1 22 But be doers of the word, and not only hearers, deluding your own selves.
verse 59 1 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
verse 59 1 24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
verse 59 1 25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
verse 59 1 26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
verse 59 1 27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
verse 59 2 1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.
verse 59 2 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
verse 59 2 3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
verse 59 2 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
verse 59 2 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
verse 59 2 6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?
verse 59 2 7 Don’t they blaspheme the honorable name by which you are called?
verse 59 2 8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
verse 59 2 9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
verse 59 2 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
verse 59 2 11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.
verse 59 2 12 So speak and so do, as men who are to be judged by a law of freedom.
verse 59 2 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
verse 59 2 14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
verse 59 2 15 And if a brother or sister is naked and in lack of daily food,
verse 59 2 16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
verse 59 2 17 Even so faith, if it has no works, is dead in itself.
verse 59 2 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
verse 59 2 19 You believe that God is one. You do well. The demons also believe, and shudder.
verse 59 2 20 But do you want to know, vain man, that faith apart from works is dead?
verse 59 2 21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
verse 59 2 22 You see that faith worked with his works, and by works faith was perfected.
verse 59 2 23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
verse 59 2 24 You see then that by works, a man is justified, and not only by faith.
verse 59 2 25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?
verse 59 2 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
verse 59 3 1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
verse 59 3 2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
verse 59 3 3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
verse 59 3 4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
verse 59 3 5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
verse 59 3 6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
verse 59 3 7 For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;
verse 59 3 8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
verse 59 3 9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
verse 59 3 10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
verse 59 3 11 Does a spring send out from the same opening fresh and bitter water?
verse 59 3 12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
verse 59 3 13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
verse 59 3 14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
verse 59 3 15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
verse 59 3 16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
verse 59 3 17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
verse 59 3 18 Now the fruit of righteousness is sown in peace by those who make peace.
verse 59 4 1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
verse 59 4 2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
verse 59 4 3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
verse 59 4 4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
verse 59 4 5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
verse 59 4 6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
verse 59 4 7 Be subject therefore to God. Resist the devil, and he will flee from you.
verse 59 4 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
verse 59 4 9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
verse 59 4 10 Humble yourselves in the sight of the Lord, and he will exalt you.
verse 59 4 11 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
verse 59 4 12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
verse 59 4 13 Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”
verse 59 4 14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.
verse 59 4 15 For you ought to say, “If the Lord wills, we will both live, and do this or that.”
verse 59 4 16 But now you glory in your boasting. All such boasting is evil.
verse 59 4 17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.
verse 59 5 1 Come now, you rich, weep and howl for your miseries that are coming on you.
verse 59 5 2 Your riches are corrupted and your garments are moth-eaten.
verse 59 5 3 Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days.
verse 59 5 4 Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.
verse 59 5 5 You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
verse 59 5 6 You have condemned and you have murdered the righteous one. He doesn’t resist you.
verse 59 5 7 Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
verse 59 5 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.
verse 59 5 9 Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
verse 59 5 10 Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.
verse 59 5 11 Behold, we call them blessed who endured. You have heard of the perseverance of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
verse 59 5 12 But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.
verse 59 5 13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
verse 59 5 14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
verse 59 5 15 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
verse 59 5 16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
verse 59 5 17 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.
verse 59 5 18 He prayed again, and the sky gave rain, and the earth produced its fruit.
verse 59 5 19 Brothers, if any among you wanders from the truth and someone turns him back,
verse 59 5 20 let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
footnote 59 1 1 1 I love you, Jesus
footnote 59 1 2 1 1:2 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
footnote 59 1 21 1 1:21 or, preserve your life.
footnote 59 2 2 1 2:2 or, meeting
footnote 59 2 8 1 2:8 Leviticus 19:18
footnote 59 2 11 1 2:11 Exodus 20:14; Deuteronomy 5:18
footnote 59 2 11 1 2:11 Exodus 20:13; Deuteronomy 5:17
footnote 59 2 23 1 2:23 Genesis 15:6
footnote 59 3 4 1 3:4 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
footnote 59 3 6 1 3:6 or, Hell
footnote 59 4 6 1 4:6 Proverbs 3:34
footnote 59 5 4 1 5:4 Greek: Sabaoth (for Hebrew: Tze’va’ot)
footnote 59 5 12 1 5:12 TR reads “under judgment” instead of “into hypocrisy”More specifically, you can see the footnotes at the bottom of the .yet file.
Sample:
footnote 59 1 1 1 I love you, Jesus
footnote 59 1 2 1 1:2 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
footnote 59 1 21 1 1:21 or, preserve your life.My conclusion is that it's working already.
teusbenschop
commented
5 years ago The final step will be converting the .yet file to a .yes file for display in the Quick Bible app. Do the footnotes display in the Quick Bible app?
warpok
commented
5 years ago YES, both footnotes and cross references display in QuickBibles. The two display differently.
teusbenschop
commented
5 years ago That is great news, I am glad it works in Quick Bibles.
warpok
commented
5 years ago Phil Fields
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Pada tanggal Sel, 15 Jan 2019 pukul 10.56 Teus Benschop < notifications@github.com> menulis:
That is great news, I am glad it works in Quick Bibles.
— You are receiving this because you authored the thread. Reply to this email directly, view it on GitHub https://github.com/bibledit/cloud/issues/227#issuecomment-454467040, or mute the thread https://github.com/notifications/unsubscribe-auth/AEckJYMVAxXqAuqsFrs2TkUrnJRF01e4ks5vDghUgaJpZM4VmrWV .
teusbenschop
commented
5 years ago Ah, I now understand, thanks for the clarification. This is unexpected, I need to look into where it breaks in the chain of conversions.
warpok
commented
5 years ago Good! Thanks! I wonder if there is another Flag, like the one for ignoring combined verses. If the footnotes/references get into the YES file, then there must be a flag, which would be mentioned somewhere in Yuku/Randy's documentation.
teusbenschop
commented
5 years ago I am seeing the same as you are seeing, Phil. I have double-checked the .yet file that goes into the converter YetToYes2.jar. But I cannot find anything wrong in the .yet file. Let me ask @yukuku : Are you able to see something wrong here? The files have been attached: One .yet and one .yes file. And the converter YetToYes2.jar too that was used.
yukuku
commented
5 years ago Hi @teusbenschop and @warpok,
The footnote lines in the YET file are fine. And the YES file correctly includes the footnotes.
The problem is, on the verse lines, there are no reference to the footnotes.
For example, there is this footnote line in the YET file:
footnote 59 1 2 1 1:2 The word for “brothers” here...But on the verse line in the YET file:
verse 59 1 2 Count it all joy, my brothers, when you fall into various temptations,there are no references to the footnote. It must be made, as follows:
verse 59 1 2 @@Count it all joy, my brothers@<f1@>@/, when you fall into various temptations,As another example, you can see verse 40 1 2 of this sample file.
Hope it helps!
warpok
commented
5 years ago Terima kasih banyak, Pak Yuku!
teusbenschop
commented
5 years ago Hi @yukuku, thank you for the elaborate information. This is certainly going to help make it work.
teusbenschop
commented
5 years ago It has now been fixed in the newest release of Bibledit Cloud. Version 5.0.733. Updated packages for Ubuntu are now building and should be available a few hours from now.
warpok
commented
5 years ago It is the weirdest thing about this export! Only some of the footnotes are visible/accessible, and NONE of the cross-references. In Mark 1:1, the very first three footnotes show up, then one in verse 44. The section headings do not appear. Would that be because of them having a cross-reference at the end of each heading? In Hebrews 1, the cross-reference in 5 shows up as a footnote. The footnotes in 6 and 7 do not appear. The poetry format does not appear either. Poetry format shows up for the TB (the Bible Society traditional translation), but not the other one from them. So poetry format can be done. Our old export also did not show poetry formatting. If an issue is closed, will you still see my comment?
warpok
commented
5 years ago Also, where does the Book Name in the export come from. Does it come from the name of the Bible in Bibledit? Probably that is the case. This link is to the YES file; https://drive.google.com/file/d/1roKS_muYM1Rs02_RjrWkUqIjmH-DaKuP/view?usp=sharing
warpok
commented
5 years ago tHIS IS THE link to the YET file: https://drive.google.com/open?id=1zz4ZeLCu30shV65cVLp8EOF73w2YljsJ
yukuku
commented
5 years ago @warpok the link to the YET file is not accessible (no permission). Please make it to "anyone with the link"
warpok
commented
5 years ago Thanks, Yuku. I have now given the permission as I should have before. The link is https://drive.google.com/open?id=1zz4ZeLCu30shV65cVLp8EOF73w2YljsJ . Thanks for your help!
Pada tanggal Jum, 18 Jan 2019 pukul 20.52 Randy Sugianto (Yuku) < notifications@github.com> menulis:
@warpok https://github.com/warpok the link to the YET file is not accessible (no permission). Please make it to "anyone with the link"
— You are receiving this because you were mentioned. Reply to this email directly, view it on GitHub https://github.com/bibledit/cloud/issues/227#issuecomment-455743138, or mute the thread https://github.com/notifications/unsubscribe-auth/AEckJUAo59ESUAt7kdCBCX4oCe1vHd6Mks5vEohogaJpZM4VmrWV .
teusbenschop
commented
5 years ago Only some of the footnotes are visible/accessible, and NONE of the cross-references.
The cross-references will be visible as footnotes. This is because Bibledit converts all notes and cross-references as footnotes. If all works well, then all cross-references will be visible as footnotes.
In Mark 1:1, the very first three footnotes show up, then one in verse 44.
Then something weird is going on. The .yet file contains more than just the first three footnotes in Mark 1:1. As an example here is a cross reference in Mark 1:1 that shows up in the .yet file:
footnote 41 1 1 1 1:1 Kabar Baik Kabar bahwa Allah sudah membuat jalan untuk mengampuni orang berdosa, supaya mereka bisa hidup dengan Dia untuk selama-lamanya. Kabar Baik sering juga diterjemahkan dengan ‘Injil’.
footnote 41 1 1 2 1:1 Kristus adalah kata yang berasal dari bahasa Yunani yang artinya ‘yang diurapi’. Dalam bahasa Ibrani, istilah yang sama disebut ‘Mesias’. Istilah ini menunjukkan jabatan, seperti kata ‘camat’ atau ‘gubernur’. Pada zaman Perjanjian Lama setiap raja diurapi oleh nabi dengan minyak zaitun sebagai tanda dipilih dan disahkan oleh Allah. Dan setiap imam dan nabi pada zaman itu juga diurapi. Yesus pantas disebut ‘Yang diurapi’ karena Dia mempunyai jabatan sebagai nabi, Raja Agung, dan Imam Agung kita (Ibr. 4-10). Karena beberapa nubuatan dalam buku para nabi dan Mazmur, secara umum pada zaman Yesus orang Yahudi mengetahui arti dari ‘Kristus’ sebagai Raja Penyelamat yang Allah janjikan, yang akan berasal dari keturunan Raja Daud, dan yang akan membebaskan bangsa Israel dari orang-orang yang memusuhinya, mendirikan suatu pemerintahan dengan kuasa Allah, dan memerintah dengan adil. Lihat Yes. 9:5-6, Kej. 3:15; Ul. 18:18-19; Mik. 5:2; Zak. 12:10-14; Mal. 3:1; 4:5-6; Mzm. 2, 16, 22, 40, 110.
footnote 41 1 1 3 1:1 Anak Allah Sebelum Yesus dilahirkan ke dunia ini, Allah sudah memberitahukan dalam Mzm. 2:7, “Engkau adalah Anak-Ku. Hari ini Aku mengumumkan bahwa Aku adalah Bapa-Mu.” Penulis Surat Ibrani dalam Perjanjian Baru berkata (di Ibr. 1:5) bahwa ayat itu mengenai Yesus. Dan sebelum kelahiran Yesus, malaikat Gabriel memberitahukan kepada Maria (di Luk. 1:35), “Roh Kudus akan datang kepadamu, dan kuasa Yang Mahatinggi akan datang ke atas kamu, sehingga Anak kudus yang kamu lahirkan itu akan disebut Anak Allah.” Jadi Allah sendiri yang memberitahukan bahwa Yesus adalah Anak-Nya sebelum dilahirkan ke dunia ini, dan kita menyebut-Nya ‘Anak Allah’ sesuai dengan Firman Allah. Dan dari Lukas 1:35, sudah jelas bahwa Maria mengandung Yesus bukan karena berhubungan seks dengan Allah atau laki-laki, tetapi oleh karena kuasa Roh Kudus (Yoh. 4:24).
footnote 41 1 1 4 1:1-2 Mal. 3:1But it is not referenced in that same .yet file:
verse 41 1 1 @@Inilah Kabar Baik@<f1@>@/ tentang Kristus@<f2@>@/ Yesus— Anak Allah.@<f3@>@/ Kejadian ini dimulai seperti yang dulu sudah ditulis oleh Nabi Yesaya dalam bukunya. Yesaya menulis apa yang Allah katakan kepada Anak-Nya seperti ini, “Perhatikanlah: Aku akan mengutus seorang pemberita lebih dulu, supaya dia menyiapkan jalan sebelum Aku mengutus Engkau.”This appears to be an error in the converter in Bibledit, and needs a fix.
The section headings do not appear. Would that be because of them having a cross-reference at the end of each heading?
The reason that the section headings do not appear is because I don't know how to output headings in the .yet file. The reason is not because of them having a cross-reference at the end of each heading.
In Hebrews 1, the cross-reference in 5 shows up as a footnote.
Yes, all cross-references in USFM are converted to footnotes in the .yet file. I don't know how to output them as cross references in the .yet file.
The footnotes in 6 and 7 (of Hebrews 1) do not appear.
verse 58 1 6 @@Selanjutnya, waktu Allah mengutus Anak-Nya yang sulung itu ke dalam dunia ini, Dia memerintahkan, “Biarlah semua malaikat menyembah Anak-Ku itu.”
verse 58 1 7 @@Tetapi tentang para malaikat, Allah hanya berkata, “Para malaikat melakukan tugas dari Allah dengan cepat seperti angin. Kuasa yang diberikan kepada mereka seperti nyala api.”
footnote 58 1 6 1 1:6 Biarlah … Anak-Ku itu Kata-kata ini terdapat dalam Ul. 32:43 dalam terjemahan Yunani kuno dan dalam gulungan Ibrani dari Qumran.
footnote 58 1 7 1 1:7 kutipan Kutipan ini dari Mzm. 104:4 dalam Septuaginta— yaitu penerjemahan dari bahasa Ibrani ke dalam bahasa Yunani yang dilakukan lebih dari 100 tahun sebelum Kristus. Dalam bahasa Ibrani ayat ini bisa diterjemahkan, “Dia menjadikan (bermacam-macam) angin menjadi para pemberita-Nya, dan api yang menyala-nyala sebagai hamba-hamba-Nya.” Terjemahan dalam teks TSI adalah sesuai dengan urutan kata dalam bahasa Yunani, akan tetapi bahasa Yunani kurang tergantung urutan kata dan bisa dimengerti seperti bahasa Ibrani di atas. Kata “para angin” juga dapat diterjemahkan ‘roh-roh’. Yang penting, sesuai tema pasal ini dan khususnya ayat 14, para malaikat hanyalah pelayan Allah yang rendah kedudukannya.The footnotes are at the bottom of the .yet file, but are not referenced in the verse text. See the above two fragments of the .yet file. This will be an error in the converter.
The poetry format does not appear either.
The converter from USFM to the .yet file strips all poetry formatting out. It converts all to plain text only. I don't know how to output poetry format in the .yet file.
If an issue is closed, will you still see my comment?
Sure, I still got the email with your comment.
Where does the Book Name in the export come from. Does it come from the name of the Bible in Bibledit?
Yes, it takes the English name of the book. It does not localise the name.
Would you please pass the USFM files for checking?
teusbenschop
commented
5 years ago A new version of Bibledit Cloud will be made available. That has a couple of fixes. The new edition is now building packages for Ubuntu. The packages will be available within hours from now. The new version number, with the fix, is 5.0.734. It fixes the following issues:
In Mark 1:1, the very first three footnotes show up, then one in verse 44.
The footnotes in 6 and 7 (of Hebrews 1) do not appear.
warpok
commented
5 years ago I'll give it a try! Thanks.
teusbenschop
commented
5 years ago @warpok Does the new version fix the specified issues?
teusbenschop
commented
5 years ago There's another issue:
In Hebrews 1, the cross-reference in 5 shows up as a footnote.
May I ask you, @yukuku , how to output the cross references in the .yet file?
The reason for this question is that currently Bibledit lumps footnotes and cross references together and outputs them as footnotes. But it were better if Bibledit would distinguish between the footnotes an the cross references.
yukuku
commented
5 years ago The instruction to write cross references are shown in the docs at alkitab.app/developer. It uses xref lines. Please take a look and if there are questions you can ask here.
On Mon, Feb 11, 2019, 02:23 Teus Benschop notifications@github.com wrote:
There's another issue:
In Hebrews 1, the cross-reference in 5 shows up as a footnote.
May I ask you, @yukuku https://github.com/yukuku , how to output the cross references in the .yet file?
The reason for this question is that currently Bibledit lumps footnotes and cross references together and outputs them as footnotes. But it were better if Bibledit would distinguish between the footnotes an the cross references.
— You are receiving this because you were mentioned. Reply to this email directly, view it on GitHub https://github.com/bibledit/cloud/issues/227#issuecomment-462153114, or mute the thread https://github.com/notifications/unsubscribe-auth/ABV7XaEkEfdNawc--si7r_KEl8qLCtdJks5vMFWVgaJpZM4VmrWV .
teusbenschop
commented
5 years ago Ah, thank you for that information!
teusbenschop
commented
5 years ago The .yet file format is so rich in possible formatting markers, that it seems better to me not to repeat code that somebody else already wrote. My plan is to somehow let "BibleMultiConverter" do the work of converting USFM to QuickBible format. While looking into this, I failed to let the BibleMultiConverter convert a sample book of the TSI Bible. Here is the issue that was opened: https://github.com/schierlm/BibleMultiConverter/issues/21
teusbenschop
commented
5 years ago Another way to avoid repeating code on the QuickBible exporter would be to ask the Bible Drop Box at http://freely-given.org/Software/BibleDropBox/ to include this format in their possible output options. In that way there would be one central location where such a conversion is done. And there would not be repeating code to invent the same wheel over and again.
teusbenschop
commented
5 years ago A better way was thought out to hopefully fix all outstanding issues for the export to Quick Bible, in one go. New versions of Bibledit will have a link to an external Bible converter. See an example link here in the demo: http://bibledit.org:8080/manage/exports It links to the https://github.com/bibledit/converters BibleMultiConverter software. This can convert USFM to the Quick Bible format. I expect that it does a better job of converting the USFM to Quick Bible format, than Bibledit does itself. If there's any issues left, these issues cannot now be resolved through the Bibledit software. Rather these issues can be resolved through the BibleMultiConverter software. Here is the link: https://github.com/schierlm/BibleMultiConverter
Here is an email from Randy/Yuku:
I hope all this is understandable to you! This is fantastic news to me, because it means that we can use this high quality app for displaying our translations that are in process.
Thanks, Phil