Convention 6.1 violation

[drdhaval2785]

txt and html file for potential convention 6.1 violation

Total 48 entries to examine.

Beware - there may be some verbs which may deserve to be ending with 'f'.

[gasyoun]

Indeed would love to be able open the HTML files in githubio, otherwise useless link :+1: Thanks, this needs your exploration, seems so. But let me undertake after I finish exploring the stri words. As regarding the verbs - this is where my and Jim's list's of dhatus will come handy. Well done, as usual.

[drdhaval2785]

Now the sanskrit-lexicon has a github.io page.

See http://sanskrit-lexicon.github.io/hwnorm1/proberrors/61violation.txt.html for example

[gasyoun]

Found Edward Delavan Perry, might come handy, @drdhaval2785

Arrangement of Vocabularies. The vocabularies are arranged in strict alphabetic order (see below). All nouns, whether substan­tives or adjectives, are given in the stem-form. All verb-forms are placed under the root; prepositional compounds of verbs likewise, and not in the alphabetic place of the preposition. Of verbal adjec­tives and nouns, some important ones have been given in their al­phabetic places, but the meaning of most of them must be learned from their respective roots. Pronouns are given generally in the form of the nominative. Alphabetic Order. The alphabetic order is that given in § I, but the following points are to be noticed here: The visarga stands next after the vowels; but a visarga regarded as equivalent to a sibilant and exchangeable with it has the alpha­betic place of that sibilant. The sign ṅ, representing “the anusvāra of more independent ori­gin”, has its place before all the mutes etc.; thus daṅç and daṅṣṭrā stand before dakṣa. The sign m, representing an assimilated m, is placed according to its phonetic value. 1. If m, resulting from the assimilation of m to a semivowel, sibilant, or ḥ, represent a nasal semivowel or anusvāra then its place is like that of ṅ. Thus purṁs comes before puṇya and saṁçaya before sakt. 2. But if m be the product of to assimilated to a mute, representing , ñ, ṇ, n, or m, then its place is that of the nasal so represented.