thought is the root and creator of samsara
duality perceiver and perceived accepting rejecting
training is in persistent awareness of the nature of indivisable empty cognizance
rigpa
p 92 meditation meditator
constantly aware of awareness
p 174
from amazon reviewers
objects are merely appearances
(p. 69), "Obstructing forces are one's own thoughts arising externally; they are also called harmful spirits. They are the forces that pull one back from attaining the state of enlightenment and they originate from one's own thoughts, from ignorance"
(p. 105), The only way to acquire all the great qualities of enlightenment is to repeat many times the short moment of recognizing mind essence...by practicing many times, we get used to it
(p. 126), you need to be able to dissolve dualistic mind in nondual awareness
(p. 141), the training in recognizing mind essence is this: short moments repeated many times
(p. 172), In Dzogchen, the ultimate view is to relax into nondual awareness
(p. 180). Perhaps best of all are his specific quotes on
Trekchö and Tögal on
pages 140-1 and page 174 and on the
View on page 180-2. Indeed, the more extensive entries (alphabetically listed titles) allow one to view what the author said on a particular subject at different times in different books.
This throws considerable light on such subjects-when one can see them from several angles at once.
vajra speech
vajra speech
Separate sem from rigpa
Sem is ordinary mind
https://www.rigpawiki.org/index.php?title=Ordinary_mind
vajra speech meditation state graph vajra speech state transition graph book of remedies
kayas
favorites
buddha
citations
p 142 samsara
thought is the root and creator of samsara duality perceiver and perceived accepting rejecting
training is in persistent awareness of the nature of indivisable empty cognizance
rigpa
p 92 meditation meditator
constantly aware of awareness
p 174
from amazon reviewers
objects are merely appearances (p. 69), "Obstructing forces are one's own thoughts arising externally; they are also called harmful spirits. They are the forces that pull one back from attaining the state of enlightenment and they originate from one's own thoughts, from ignorance"
(p. 105), The only way to acquire all the great qualities of enlightenment is to repeat many times the short moment of recognizing mind essence...by practicing many times, we get used to it
(p. 126), you need to be able to dissolve dualistic mind in nondual awareness
(p. 141), the training in recognizing mind essence is this: short moments repeated many times
(p. 172), In Dzogchen, the ultimate view is to relax into nondual awareness
(p. 180). Perhaps best of all are his specific quotes on
Trekchö and Tögal on
pages 140-1 and page 174 and on the
View on page 180-2. Indeed, the more extensive entries (alphabetically listed titles) allow one to view what the author said on a particular subject at different times in different books.
This throws considerable light on such subjects-when one can see them from several angles at once.