Tags disappear!

[chakrabortydeepro]

@virtualvinodh Dear Vinodh, Earlier the tags was appearing while I was converting the texts but today suddenly I see the tags disappear. Is there. For example,

\अवन्त्यान्मागधांश्चैव ब्राह्मणां\श्च विवर्जयेत्।\

used to be converted (Devanāgarī to Roman) as

\avantyānmāgadhāṃś caiva brāhmaṇāṃ\śca vivarjayet. \

but now it converts just as

avantyānmāgadhāṃś caiva brāhmaṇāṃśca vivarjayet.

Is there any way to retain the tags?

It would be also very useful if there if Aksharamukha handles the tei tags in a bit more sophisticated way. It was very useful when I was converting Devanāgarī into Roman but converting from Roman into other scripts with the tags retained verbatim was not possible.

You may consider the following suggestions:

1. Please allow the tags to remain (or at least as an option)
2. Since you have already did something to handle the tags (removing them quietly in the output) you could have an option for no change of the tags when converting from Roman to other scripts.

[virtualvinodh]

@chakrabortydeepro

I don't think tags would have ever been preserved. Due to security, I remove most of the tags before converting the text. I suppose I could add TEI tags to the exception list.

Also: Have you tried using the file converter and uploading your XML there? It should preserve the tags (for Indic input at least).

Since you have already did something to handle the tags (removing them quietly in the output) you could have an option for no change of the tags when converting from Roman to other scripts.

This becomes complicated. I need to parse the XML and only convert the contents while preserving the tags and the attributes. I'll add it to my long list of TODOs and will visit it at some point :)

Vinodh

[chakrabortydeepro]

Thanks, Vinodh. Yes, file converter works. I probably then converted through file upload previously.

[virtualvinodh]

@chakrabortydeepro Could you please send me a sample TEI xml file with roman input?

V

[chakrabortydeepro]

Here is one.

On Wed, Aug 4, 2021 at 3:39 PM Vinodh Rajan @.***> wrote:

@chakrabortydeepro https://github.com/chakrabortydeepro Could you please send me a sample TEI xml file with roman input?

V

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Suśruta project, University of Alberta

Kathmandu [region] Nepal Kaiser Library https://www|klib|gov|np/ [collection] 699 K

[description of manuscript]

Suśruta Sanskrit in Nepalese script|

Folios 4r and 4v are missing|

Folio no 12r and 12v missing| Additions SS|1|13|21ab SS|1|13|21cd SS|1|13|23ef SS|1|13|23gh

śa and sa not distinguished| M Saṃvat 301 (878 CE)| Transcribed 1.1. Transcribed 1.16. Transcribed 1.21 Added transcription of 1.3 Added transcription of 1.4 Added transcription of 1.5 added 1.21 of KL699 and NAK5-33, some corrections in the vulgate added 1.22 of KL699 and NAK5-33, some corrections in the vulgate added 1.23 of KL699 and NAK5-33, some corrections in the vulgate added 1.24 of KL699 and NAK5-33, some corrections in the vulgate added 1.25 of KL699 and NAK5-33, some corrections in the vulgate Added transcription of 1.8 Added transcription of 1.9 Added transcription of 1.10 added 1.26 of KL699 and NAK5-33, some corrections in the vulgate Added transcription of 1.11 Added 1.27 of K and H and some corrections in the vulgate (#43) Added transcription of 1.12 Added transcription of 1.13 Added 1.28 of K and H and some corrections in the vulgate (#44) Added 1.29 of K and H and some corrections in the vulgate (#44) Added transcription of 1.14

oṃ namaḥ kamalahastāya||

athāto vedotpattim ā a dhyāyaṃ vyākhyāsyāmaḥ| atha khalu bhagavantam amaravaram ṛṣigaṇaparivṛttam āśramastha kāśirājaṃ divodāsam dhanvantari aupadhenavaḥ vaitaraṇaurabhra puṣkalāvata karavīra gopurarakṣita bhoja suśruta prabhṛtaya ūcu bhagavañ chārīramānasāgantubhi vyādhibhirvidhavedanābhighātopadrutāṃ sanāthān anāthavad viceṣṭamānān vikrośataś ca mānavānam abhisamīkṣya manasi naḥ pīḍābhavat teṣāṃ sukhaiṣiṇāṃ rogopaśamārtham ātmanaś ca prāṇayātrārtham āyuśvedam icchāma upadiśyamānam atrāyattam aihikam āmuṣmikañ ca śreyas tad bhagavantam upasannā sma śiṣyatve tān uvāca bhagavān svāgatam vaḥ sarva evāmīmāṃsyā a dhyā pyāś ca bhavaṃto vatsāḥ | iha khalv āyurvedo nāma yam upāṅgam atharvavedasyoktam anutpādyaiva ca prajāḥ ślokaśatasahasram adhyāyasahasrañ ca kṛtavān svayambhūr alpāyuṣkālpamedhastvañ cālokya narāṇām bhūyo ṣṭadhā praṇītavān tad yathā | śalyaṃ śālākyaṃ kācikitsābhūtavidyākaumārabhṛtyam agadatantraṃ rasāyanatantraṃ vājīkaraṇatantram iti | sya pratyekāṅgalakṣaṇasamāsas tatra śaṃlyan nāma vividhatṛṇakāṣṭhapāṣāṇapāṃsulohaloṣṭāsthibālanakhapūyāsrāvaduṣṭavraṇāntargarbhaśalyoddharaṇārthaṃ yantraśastrakṣārāgnipraṇidhānaviniścayārthañ ca ṣaṣṭyābhidhnair iti | śālākyatantran nāmordhvajatrugatānāṃ vikārāṇāṃ śravaṇanayanavadanaghrāṇādisaśitānāṃ vikārāṇām upaśamakaraṇārthaṃ kāyacikītsā nāma sarvaśarīrāvasthitādhīnām upaśamakaraṇārthaṃ jvaraśophagulmaraktapittonmādāpasmārapramehātisārādīnāñ ca | bhūtavidyā nāma deva✗gandhakṣarākṣasapitṛpiśācavināyakanāgagrahopasṛṣṭacetasāṃ śāntikarmabaliharaṇādigrahopaśamanārthaṃ | kaumārabhṛtyan nāma kumārabharaṇadhātrīkṣīradoṣasaṃśodhanārthaṃ duṣṭastanyagrahasamutthitānāñ ca vyādhīnām upaśamakaraṇārthaṃ | agadatantran nāma sarpakīṭadaṣṭaviṣavyañjanārthaṃ vividhaviṣavego śamanārthañ ca || rasāyanatantran nāma vapaśamakaraṇārthañ ca | vājīkaraṇatantran nāma svalpaduṣṭakṣīṇaviśuṣkaretasāṃ śukrāpyāyanaprasādopacayajanananimittaṃ praharṣajananārthañ ca | evam ayam āyurvedo ṣṭāṅga upadiśyate atra kasmai ki śalyajñānam+malaṃkṛ+ upadiśatu bhagavān iti sa kaṃsarveṣām evaikamatīnāṃ matam abhisamīkṣya suśruto bhagavantaṃ prakṣyaty asyopadiśyamānaṃ vayam apy upadhārayiṣyāmaḥ | sa uvācaivam astv iti | iha khalv āyurvedaprayojanaṃ vyādhyupasṛṣṭasya vyādhiparimokṣaḥ svastharakṣaṇañ cāyur asmin viṃdantyanena vāyur vindyata ity āyurvedas tasyāṅgavaram āgamapratyakṣānunāmānopamānair aviruddham ucyamānam upadhārayadhvam | etad dhy aṅgaṃ prathamaṃ pradhānaṃ prāgabhihitatvād vraṇasaṃrohaṇakaratvād yajñaśiraḥpradhānasandhānāc ca śrūyate hi yathā purā rudreṇa śiraś chinnam aśvibhyāṃ punaḥ sandhitam ity aṣṭānām api cāyurvedatantrāṇām etad evādhikam āśukriyākaraṇād yantraśastrakṣārāgnipraṇidhānāt sarvatantrasāmānyāc ca | tad idaṃ śāśvataṃ puṇyaṃ svargaya yaśasyam āyuṣyaṃ vṛttikarañ ca | tad brahmā provāca tat prajāpatir adhijage tasmād aśvināv aśvibhyām indraḥ indrād aḥaṃ mayā tv iha pradeyam arthibhyaḥ prajāhitahetoḥ || bha|| ahaṃ hi dhanvantarir ādidevo jarārujāmṛtyuharo marāṇāṃ | lyam mahacchāstravaraṃ gṛhītvā prāpto smi gāṃ bhūya ihopadeṣṭuṃ || tatrāsmin śāstre pañcamahābhūtaśarīrisamavāyaḥ puruṣa ity ucyate | tasmin kriyā so 'dhiṣṭhānaṃ kasmāt lokadvaividhyāl loko hi dvividhan sthāvaro jaṅgamaś ca dvividhātmaka evāgneyaḥ saumyaś ca tadbhūyastvāt pañcātmako vā | tatra caturvidho bhūtagrāmaḥ saṃsvedajādrijajarāyujāṇḍajasaṃjñās tasmis puruṣaḥ pradhānas tasyopakaraṇam anyat tasmāt puruṣo dhiṣṭhāna tadduḥkhasaṃyogā vyādhaya ity ucyante te caturvidhā āgantavaḥ śārīrā mānasā svābhāvikāś ceti | teṣv āgantavo bhighātanimittā śārīrās tv annamūlā vātapittakaphaśoṇitavaiṣamyanimittāḥ mānasās tu krodhāśokadainyaharṣakāmaviṣāderṣyāsūyāmātsaryalobhādaya icchādveṣanimittāḥ svābhāvikās tu kṣutpipāsājarāmṛtyunidrāprakṛtayaḥ ta ete manaḥśarīrādhi bhavanti | teṣāṃ lekhanabṛmhaṇasaṃśodhanasaṃśamanāhārācārāḥ samyakprayuktā nigrahahetavo bhavanti prāṇināṃ punar mūlam āhāro balavarṇaujasāñ ca sa ṣaṭsu raseṣv āyattarasāḥ punar dravyāśrayinaḥ dravyāṇi punar oṣadhyaḥ | tā dvividhā | sthāvarā jaṅgamāś ca | tāsāṃ sthāvarāś caturvidhāvanaspatayo vṛkṣā oṣadhyo vīrudha iti | tāsv apuṣpā phalavantyo vanaspatayaḥ | puṣpaphalo ye tā vṛkṣāḥ | phalapākaniṣṭhās tv oṣadhyaḥ | pratānava vīrudha iti || jaṅgamāḥ khalv api catuvidhā | jarāyujājasasvedajodbhidāḥ | iti | teṣām paśumanuṣyavyālādayo jarāyujāḥ | sṛpa sarpā s tv aṇḍajāḥ | kṛmikunthapipīlikāprabhṛtayaḥ saṃsvedajāḥ | indragopakamaṇḍūkaprabhṛtayaś codbhidāḥ | tatra sthāvarebhyas tvakpatrapuṣpaphalamūlakandakṣīraniryāsasārasnehasvarasāḥ prayojanavantaḥ | jaṅgamebhyaś carmaromanakharudhirādayaḥ || pārthivas tu suvarṇṇarajatādayaḥ || kālakṛtās tu pravātanivātātapacchāyātamojyotsnāśītoṣṇavarṣāsu samplavāḥ | kālaviśeṣās tu nimeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugaviśeṣāḥ | svabhāvata eva doṣāṇāṃ sañcayaprakopopaśamapratīkārahetavo bhavanti | prayojanavantaś ca || bha || śārīrāṇāṃ vikārāṇām eṣa vargaś catuvidhaḥ | prakope praśame caiva hetur uktaś cikitsakaiḥ || āgantavas tu ye rogās te dvidhā nipatanti ha| manasy anye śarīre ca teṣān tu dvividhā kriyā || śarīrapatitānāṃ tu śārīravadupakramaḥ | mānasānān tu śabdādir iṣṭo vargaḥ sukhāvahaḥ || evam etat puruṣo vyādhir auṣadhaṃ kriyākāla iti samāsena catuṣṭayaṃ vyākhyātam bhavati | tatra puruṣagrahaṇāt tatsaṃbhavadravyasamūho bhūtādir uktaḥ | tadaṅgapratyaṅgavikalpāś ca | tvaṅmāṃsāsirāsnāyvasthisandhiprabhṛtayaḥ vyādhigrahaṇād vātapittakaphaśoṇitasannipātāgantusvabhāvanimittāḥ sarva eva vyādhayo vyākhyātā bhavanti | oṣadhagrahaṇād dravyarasaguṇavīryavipākānām ādeśaḥ | kriyāgrahaṇāt snehādīni cchedyādīni ca karmāṇy upadiṣṭāni bhavanti | kālagrahaṇāt sarva eva kriyākālādeśaḥ || bha bījañ cikitsitasyaitat samāsena prakīrtitam | saviṃśam adhyāyaśatam asya vyākhyā bhaviṣyati || tac ca viṃśam adhyāyaśataṃ pañcasu sthāneṣu ceti || tatra ślokasthānanidānaśārīibhajya uttare vakṣyāmaḥ || bha bhavati cātra | svayambhuvā proktam idaṃ sanātanam paṭhet tu yaḥ kāśipatiprakāśitam | sa puṇyakarmā bhuvi pūjito nṛpair asukṣaye śakrasalokatām iyād iti ||

athātaḥ śiṣyopanayanīyam adhyāyaṃ vyā ||

vrāhmaṇakṣatriyavaisyānām anyatamam anvayaḥ | vayaḥ ra vinaya śakti vala medhā dhṛti smṛti pratipattiyuktaṃ tanujihvauṣṭhadantāgram ṛjuvaktrākṣināsaṃprasannacittavākceṣṭaṃ kleśasahañ ca śiṣyam upanayet | sa hi guṇavān tasmai deyam ato viparītaguṇaṃ nopanayet |

śūdram api guṇavantam anupanītam adhyāpayed ity eke | upanayanīyan tu brāhmaṇaṃ praśasteṣu tithikaraṇamuhūrttanakṣatreṣu praśastāyān diśi śucau deśe gocarmamātraṃ sthaṇḍilam upalipya darbhasaṃstaraṇam ahitaṃ kṛtvā puṣpair gandhair dhūpair bhakṣyaiś ca pūjayitvā palāśodumvarabilvānāṃ samidbhir ghṛtam athaktāni dārvihomikenāgnim upasamādhāyāṇḍyañ juhuyāt pratidevatam ṛṣibhyaḥ śiṣyaṃ svāhākāraṃ kārayet

athāto dhyayanasampradānīyaṃ vyā || prāgabhihitaṃ saviṃśamadhyāyaśataṃ pañcasu sthāneṣu ceti || tatra ślokasthāne adhyāyāḥ ṣaṭcatvāriṃśat | ṣoḍaśanidānāni | daśa śārīrāṇi | catvāriśac cikitsitāni | aṣṭau kalpāḥ || bhavaṃti cātra || vedotpattiḥ śiṣyanayas tathādhyayanadānikaḥ | prabhāṣaṇāgraharaṇaḥ | ṛtucaryātha yāntrikaḥ | śastrāvacāraṇaṃ yogyā viśikhā kṣārakalpanaṃ | agnikarmajalaukākhyāvadhyāyau raktavarṇṇanaṃ | doṣadhātumalādyānāṃ vijñānādhyāya eva ca | karṇṇavyatha āmapakvamālepo vraṇitāsanaṃ | hitāhito vraṇapraśno vraṇāsrāvaś ca yaḥ smṛtaḥ | kṛtyākṛtyavidhir vyādhisamuddeśīya eva ca | viniścayaḥ śastravidhau pranaṣṭajñānikas tathā | śalyoddhṛtir vraṇajñānaṃ dūtasvapnanidarśanaṃ | paṃcendriyan tathā chāyā svabhāvādvaikṛtopi ca | vāraṇo yuktasenīya āturakramamiśrakau | bhūmibhāgo dravyagaṇāḥ saṃśuddhau śamane ca yaḥ | dravyādīnāñ ca vijñānaṃ viśeṣe dravyageparaḥ | rasajñānaṃ vamanārtham adhyāyo recanasya ca | dravadravyavidhis tadvad annapānavidhiḥ śubhaḥ | sūcanāt sūtraṇāc caiva sādhanāc cārthasantateḥ | ṣaṭcatvārimśad adhyāyaṃ sūtrasthānam pracakṣate || vātavyādhikam arśāmśi sāśmariś ca bhagandaraḥ kuṣṭhamehodarā mūḍha vidradhyaḥ parisarpaṇaṃ | granthivṛddhikṣudraśūkabhagnāś ca mukharaugikaṃ | hetulakṣaṇanirdeśānnidānānīti ṣoḍaśa || bhūtacintārajaḥśuddhir garbhāvakrāntir eva ca | garbhasya ca vyākaraṇaṃ śarīrasya ca yat smṛtaṃ | pratyekam armanirdeśaḥ sirāvarṇṇanam eva ca | sirāvyadho dhamanīnāṃ garbhiṇyā vyākṛtis tathā | nirdiṣṭāni daśaitāni śārīrāṇi maharṣiṇāṃ | vijñānārthaṃ śarīrasya bhiṣajāṃ yogināmapi || dvivraṇīyo vraṇe sadyo bhagnānāṃ vātarogikaṃ | mahāvātikamarśānsi sāśmariś ca bhagandaraḥ | kuṣṭhānāṃ mahatāñ cāpi maihikampaiḍikan tathā | madhumehicikitsā ca tathā codariṇāmapi | mūḍhagarbhacikitsā ca vidrathīnām visarpiṇāṃ | granthīnām vṛddhyudaṃśānāṃ tathā ca kṣudrarogikaṃ | śūkadoṣacikitsā ca tathā ca mukharogiṇāṃ | śophasyānāgatānāñ ca niṣedho miśrakantathā | vyājīkarañ ca yatkṣīṇe sarvābādhaśamo pi ca | medhāyuṣkaraṇañ cāpi svabhāvāc ca nivāraṇaṃ | nivṛttasantāpakaraṃ kīrtitañca rasāyanaṃ | snehopayogikaḥ svedāḥ vamane savirecane | tayor vyāpac ci

nāmarthavaśātteṣāntadvidyebhya eva vyākhyānastre sarvaśāstrāṇāmavarodhaḥ karttum̐ śakya iti || 6 || śāstramekamadhīyāno na vidyācchāstraniścayaṃ | tasmād vahuśrutaḥ śāstraṃ vijānīyāccikitsakaḥ | śāstraṃ gurumukhodgīrṇṇam ādāyopāsya cāsakṛt | yaḥ karma kurute vaidyaḥ sa vaidyonye tu taskarāḥ || opadhenavamaurabhraṃ sauśrutampauṣkalāvataṃ | śeṣāṇāṃ śalyatantrāṇāṃ mūlānyetāni nirddiśediti ||||

athāto'gropaharaṇīyam adhyāyaṃ vyā || trividhaṃ karmma pūrvakarma pradhānakamma paścātkarmeti | tadvyādhim pratyupadekṣyāmaḥ | asya tu śāstrasya śastrakarmaprādhānyātpūrvaṃ śastrasambhārānevopadekṣyāmaḥ | tacca śastrakarmāṣṭavidhambhavati | tad yathā | chedyaṃ bhedyaṃ lekhyaṃ vedhyameṣyamāhāryaṃ visrāvyaṃ sīvyamit yatonyatkarmacikīrṣuṇā pūrvam evopakalpayitavyāni bhavanti | tad yathā yantraśastrakṣārāgniśalākāpicuplotapatrasūtraghṛtamadhupayastailatarpaṇakaṣāyālepanakalka śītodakavyajanakaṭāhādīni parikarmiṇaś ca snigdhā sthirā balavantaḥ | tataḥ praśasteṣu tithikaraṇamuhūrttanakṣatreṣu dadhyakṣatānnapānaratnair viprāṃś cārcayitvā kṛtabalimaṅgalasvastivācanaṃ bhuktavantamāturaṃ prāṅmukhamupaveśya yantrayitvā marmasirāsnāyusandhyasthidhamanīḥ pariharan nanu lomaṃ śastrannidadhyād āpūyadarśanāt sakṛdevopaharec chastram āśu ca | mahatsv api ca pākeṣu dvyaṅgulatryaṅgulāntaram vā śastrapadam uktaṃ || tatrāyato viśālaḥ samaḥ suvibhakta iti vraṇāḥ || ekena vā vraṇena na viśuddhyati tatoparāṃ buddhyāpekṣāntaraṃ vraṇāṅkuryāt || bha āyataś ca viśālaś ca suvibhakto nirāśrayaḥ | prāptakālakṛtaś caiva vraṇāḥ karmaṇi śasyate || śauryam āśukriyātīkṣṇaṃ śastram asvedavepathuḥ | asammohaś ca vaidyasya śastrakarmaṇi pūjyate || yato yato gatiṃ vidyād utsaṅgo yatra yatra ca | tatra tatra varṇaṃ kuryād yathā doṣo na tiṣṭhati || tatra bhrūgaṇḍalalāṭākṣipuṭakakṣāvaṃkṣṇeṣu tiryakcheda uktaḥ | anyathā tu sirāsnāyukṣaṇanād atimātraṃ | vedanācirācca vraṇasaṃroho māṃsakandīprādurbhāvaś ca bhavati | mūḍhagarbhodarāśmarībhagandaramukharāgeṣvabhuktavatāṃ kurvītaḥ tataḥ śastramavacārya śītābhiradbhipariṣicyarāturamāśvāsya ca samantātparipīḍyāṃgulyā vraṇamabhimṛjya prakṣālya kaṣāyeṇa plotenodakam ādāya tilakalkamadhugāḍhāṃ varttimpraṇidhāya patreṇācchādya kavalikāndatvā bandhanopapādayet | vedanaārakṣoghnair dhūpayitvā guggulvagarusarjjarasavacāgaurasarpalavaṇanimbapatrājyaśeṣeṇa cāsya prāṇāṃ samālabheta | udakumbhāccāpo gṛhītvā prokṣayanrakṣākarmma kuryāt || kṛtyānāmparirakṣārtha tathā rakṣobhayasya ca rakṣākarmma kariṣyāmi brahmā tadanumanyatāṃ | nāgā piśācā gandharvā yakṣarakṣaṃsyathagrahāḥ | abhidravanti ye ye tvā brahmādyāḥ ghnantu tāṃ sadā | pṛthivyāmantarikṣe ca ye caranti niśācarāḥ | dikṣu vāstuni ye cānye pāntu tvā te namaskṛtāḥ | pāntu tvāmṛṣayo brahmavidyā rājarṣayas tathā | parvatāś caiva nadyaś ca sarvāḥ sarve ca sāgarāḥ | agnī rakṣatu te jihvāṃ prāṇaṃ vāyus tathaiva ca | somo vyānam apānante parjanyaḥ parirakṣatu | udānam vidyutaḥ pāntu samānaṃ stanayitnavaḥ | balamindro balapatir matim vācaspatis tathā | kāmānte pāntu gandharvāssatvamindrobhirakṣatu | prajñānte varuṇo rājā samudro nābhimaṇḍalaṃ | cakṣuḥ sūryo diśaḥ śrotraṃ candramā pātu te manaḥ | nakṣatrāṇi sadā rūpaṃ chāyām pātu niśā tava | retastvāpy āyayaṃtvāpo romāṇy auṣadhayas tathā | ākāśaṅkhāni te pātu dehan tava vasundharā | vaiśvānaraḥ śiraḥ pātu viṣṇus tava parākramaṃ | pauruṣam puruṣaśreṣṭho brahmātmānaṃ bhruvau dhruvaḥ | etā dehe viśeṣeṇa tava nityā hi devatāḥ | etāstāḥ satataṃ pāntu diśantu ca nirāmayaṃ | etair vedātmakair mantraiḥ | kṛtyavyādhivināśanaiḥ | mayaivaṃ kṛtarakṣastvandīrghamāyuravāpnuhi || tataḥ kṛtarakṣakarmamāturamagāram praveśyācārikam upadiśet tatastṛtīyehani vimucyaivameva badhnīyānna cainaṃ tvaramāṇoparedyurmokṣayet dvitīyadivasamokṣaṇād vigrathito vraṇaḥ cirād upasaṃrohatyugrarukta bhavati || ata urdhvaṃ doṣakālabalādīn avekṣya kaṣāyālepanabandhāhārād vidadhyān na cainaṃ tvaramāraṇaḥ sāntardoṣaṃ rohayet | sa hy alpenāpyapacāreṇābhyantaramutsaṅgaṅkṛtvā bhūyo vikaroti | tasmāt suśuddhaṃ bahirabhyantarataś ca vraṇaṃ saṃrohayet | rūḍhe py ajīrṇṇavyāyāmavyavāyādīn vivarjjayet || bha || hemante ca vasante ca śiśire cāpi mokṣayet | tryahā dvyahāc charadgrīṣmavarṣāsv api ca buddhimāṃ | atipātiṣu rogeṣu nekṣetainaṃ vidhiṃ bhiṣak | pradīptād gāravacchīghraṃ tatra kuryātpratikriyāṃ | yā vedanāśastranipātajātā tīvrā śarīre pratanoti jantoḥ | ghṛtena sā śāntim upaitineti || hya ||

athāto ṛtucaryaṃ vyā || kālo hi bhagavāṃ svayambhur anādimadhyanidhanotrarasavyāpatsampattayo jīvitamaraṇe ca manuṣyāṇām āyatte ssa sūkṣmām api kalānna līyata iti kālaḥ | saṅkalayati kalayati vā bhūtānīti kālaḥ | tasya samvatsarātmano bhagavānādityo gativiśeṣeṇa nimeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugapravibhāgaṃ karoti | tatra laghvakṣinipātamātronimeṣaḥ | pañcadaśanimeṣā kāṣṭhā triṅśatkāṣṭhā kalā | viṅśatikalāmuhūrttaḥ kalāyāḥ daśabhāgaś ca | triṃśatmuhūrttamahorātraṃ | pañcadaśāhorātraḥ pakṣaḥ | sa dvividhaḥ kṛṣṇaḥ śuklaś ca tau māsaḥ | tatra māghādayo dvādaśamāsāḥ samvatsaraḥ | dvimāsikamṛtuṅkṛtvā ṣaḍṛtavo bhavanti || te ca śiśiravasantagrīṣmavarṣāśaraddhemantāḥ | teṣāntapastapasyau śiśiraḥ | madhumādhavau vasantaḥ | śuciśukrau grīṣmaḥ nabhonabhasyau varṣā | iṣorjau śarat | sahassahasyau hemanta iti | ta ete śītoṣṇavarṣavātalakṣaṇāḥ | candrādityayoḥ kālavibhāgakaratvādayane dve bhavataḥ | dakṣiṇamuttarañ ca | tayordakṣiṇamvarṣāśaraddhemantāḥ teṣu bhagavānāpyāyate somaḥ | āmlalavaṇamadhurāś ca rasā balavanto bhavanti | uttarottarañca sarvaprāṇināṃ balamabhivarddhate | uttaraṃ śiśiravasantagrīṣmāḥ | teṣu bhagavānāpyāyaterkaḥ | kaṭutiktakaṣāyāś ca rasā balavattarā bhavanti | uttarottaraāś ca prāṇinām balam parihīyate || bha || somaḥ klodayate bhūmiṃ sūryaḥ śoṣayate punaḥ | tāvubhāvapi saṃśritya vāyuḥ pālayati prajāḥ || atha khalvayane yugapatsamvatsasaro bhavati | te dve ayane varṣasamvatsaraḥ parivatsaraḥ iḍāvatsaraḥ vatsara ityevaṃ paṃcapañca varṣāni || te pañcayugamiti saṃjñā labhante sa eṣa nimeṣādiryugaparyantaḥ kālaścakravatparivarttamānaḥ kālacakra ityucyate | evaṃ dakṣiṇāyane rātrirvyākhyātā || iha tu varṣāśaraddhemantavasantagrīṣmaprāvṛṣaḥ ṣaḍṛtavo bhavanti | doṣopacayaprakopapraśamanimittaṃ | te tu bhādra padādyairdvimāsike naivaṃ vyākhyātāḥ | tadyathā | bhadrapadāśvayujau varṣāḥ kārttikamārgaśīrṣau śarat | pauṣamāghauhemantaḥ | phālgunacetrau vasantaḥ | vaiśākhajyeṣṭhau grīṣmaḥ | āṣāḍhaśrāvaṇau prāvṛḍiti || tatra varṣā svauṣadhyastaruṇyolpavīryā āhāratvam upagatā vidahyante | āpaścāpraśāntāḥ kṣitimalaprāyāstāstāstūpayujyamānā nabhasi meghāvatate jalapraklinnāyāṃ bhūmau klinnadehānāṃ dehināṃ śītavātavarṣaviṣṭambhitāgnīnāṃ vidahyante | sa vidāhāt pittasañcayam āpādayanti | sa sañcayaḥ śaradi praviralameghe viyaty upaśuṣyati paṅkerkakiraṇapravilāyitaḥ paittikāṃ vyādhīṃ janayati | tā evauṣadhyaḥ kālapariṇāmātpariṇatavīryā balavatyo hemante bhavanti | āpaś ca praśāntāḥ snigdhā atyarthaṃ gurvyastā upayujyamānāḥ mandakiraṇatvād bhānossatuṣāraupaṣṭambhitadehānāṃ dehinām avidagdhāḥ snehād gauravād upalepitvāc ca śleṣmaṇassañcayam āpādayanti | sa saṃcayo vasanterkakiraṇapravilāyitaḥ śleṣmikāṃ vyādhīṃ janayati | tā evauṣadhyau grīṣmaniḥsārā rūkṣā atimātralaghvyo bhavaty āpaś ca tā upayujyamānāḥ( tatra śaraddhemantayor madhyasamam ahorātraṃ yugapac cādhimāsakau bhavataḥ | viṃśatikāṣṭhāś caikanimeṣārdhaś ca dinapariparivṛddhir uttarāyaṇe | sūryapratāpopaśoṣitadehānān dehināṃ raukṣyāl laghvāc ca vāyoḥ sañcayam āpādayanti | sa sañcayaḥ prāvṛṣi cātyarthaṃñ jalopaklinnāyāṃ bhūmau cātiklinnadehānāṃ dehināṃ śītavātavarṣerito vātikāṃ vyādhīṃñjanayati | evam eṣāṃ doṣāṇāṃ sañcayaprakopahetur uktaḥ | tatra varṣāhemantagrīṣmeṣu sañcitānān doṣāṇāṃ śaradvasantaprāvṛṭsu ca prakupitānāṃ nirharaṇaṃ | tatra paittikānāṃ vyādhīnāṃ hemante vyupaśamaḥ | śleṣmikāṇānnidāghe vātikānāṃ śaradi | svabhāvatas tv ete sañcayaprakopaśamā vyākhyātāḥ || tatra divasapūrvāhṇe vasantaliṅgaṃ | madhyāhne grīṣmasya | aparāhṇe prāvṛḍliṅgaṃ | pradoṣe vārṣikaṃ | śāradam ardharātre | pratyuṣasi haimanam upalakṣayet | evam ahorātram api varṣamivaśītoṣṇavarṣadoṣopacayaprakopopaśamairjānīyāt tatrāvyāpanetuṣvavyāpannā oṣadhayo bhavanty āpaś ca | tāstūpayayujyamānāḥ prāṇāyurbalavīryaujaskaryo bhavanti | tāsām punar vyapadodṛṣṭakāritāni śītoṣṇavātavarṣāṇi | khalu viparītāny auṣadhīr vyāpādayanty āpaś ca | tāsām upayogād vividharogaprādurbhāvo marako vā bhavati | śāparakṣaḥ krodhād adharmair uṣasyante janapadāḥ | viṣauṣadhipuṣpagandhena vā vāyunopanītena | kāsaśvāsapratiśyāyaśirorogajvarair upatapyante prajāḥ grahanakṣatracaritair vā | śayanāsanayānavāhanam aṇiratnopa karaṇagarhitalakṣaṇaprādurbhāvair vā jāto'tra | parityāgaśāntiprāyaścittabalimaṅgalajapahomopahārejyāñjalinamaskārataponiyamadayādānadīkṣābhyupagamadevatābrāhmaṇaguruparair bhavitavyam evaṃ sādhu bhavati || bha svaguṇair api yukteṣu viparīteṣu vā punaḥ | viṣameṣv api vā doṣā kupyanty ṛtuṣu dehinām iti |||| bhra ||

athāto yantravidhim adhyāyaṃ vyākhyā || tvahyaṃ sasandhiśrotaḥ snāyvasthikoṣṭhagataśalyāddharaṇārtham upadiśyate | yantraśatam ekottaram atra hastayantram eva pradhānatamaṃ yantrāṇām avagaccha tadadhīnatvād yantrakarmaṇāṃ | tatra manaḥ śarīrābādhakarāṇi śalyāni teṣāmāharaṇopāyo yantrāṇi tāni ṣaṭprakārāṇi bhavanti | tadyathā | svastikayantrāṇi | sandamśayantrāṇi | tāḍayantrāṇi | nāḍīyantrāṇi | śalākāyantrāṇi | upayantrāṇi ceti || tatra caturvimśati svastikayantrāṇi | dve sandamśayantre | dve eva tāḍayayantre || viṃśatirnāḍyaḥ aṣṭāviṃśati śalākāḥ | pañcaviṃśati rupayantrāṇīti | tāni prāyaśo lohāni bhavanti | tat pratirūpakāṇi vā tad alābhe tatra nānāprakārāṇāṃ vyāḍānām mṛgapakṣiṇām mukhair mukhāni yantrāṇāṃ prāyaśaḥ sadṛśāni bhavanti | tasmāt sārūpyād āgamād upadeśād anyatra darśanāt | yuktitaś ca kārayet samāhitāni yantrāṇi | kharaślakṣṇamukhāni ca | sudṛḍhāni surūpāṇi | sugraāhāṇi ca kārayet || svastikayantrāṇyaṣṭādaśāṅgulāni | siṃhavyāghratarakṣvṛkṣakadvīpimārjjāraśṛgālamṛgervārukākakaṅkakuraracāsabhāsa śaśaghātyulūkacīrillaśyenagṛddhrotkrosabhṛṅgarājāñjalikakarṇṇāvabhañjananandīmukhamukhāni | masūrākṛtibhiḥ kīlair avabaddhāni | mūleṅkuśavadāvṛttavāraṅgāni | asthividaṣṭaśalyoddharaṇārtham upadiśyante | sanigrahānugrahau sandaṃśau ṣoḍaśāṅgulau | tvaṅmānsasirāsnāyugataśalyoddharaṇārtham upadiśyete | tāḍayantre dve |dvādaśāṅgule matsyanālakavadekanāladvike karṇṇanāsāsrotogataśalyoddharaṇārtham | nāḍīyantrāṇy anekaprakārāṇy anekaprayojanāny anekatomukhāny ubhayatomukhāni | srotogatagalaśalyoddharaṇārthaṃ kriyāsaukaryārtham ācūṣaṇārthaṃ rogadarśanārthañ ca | tāni srotodvārapariṇāhāni yathāyogadīrghāṇi bhavanti | tatra bhagandarārśor budavraṇabastyuttarabastimūtravṛddhidakodaradhūmaniruddhaprakaśasanniruddhagudayantrāṇy alābūśṛṅgayantrāṇi copariṣṭād vakṣyāmaḥ | śalākāyantrāṇy api nānāprakārāṇi nānāprayojanāni yathāyogapariṇāhapradīrghāṇi bhavanti | teṣāṅ gaṇḍūpadaśarapuṅkha | sarppahanu | baḍiśamukhe dve dve | eṣaṇavyūhanacālanāharaṇārtham upadiśyante | masūradalamātramukhe dve kiñcid ānatāgre srotogataśalyoddharaṇārtham ṣaṭkārppāsakṛtoṣṇīṣṇāṇi | pramārjanakriyāsu | kṣārauṣadhapraṇidhānārthantrīṇi darvyākṛtīni khallamukhāni | jāmbvaṃkuśavadanāny agnikarmāṇi trīṇi triṇi | nāsārbudaharaṇārthamekaṃ kolāsthidalamātraṃ khallatīkṣṇoṣṭhaṃ | añjanārthamekaṃ kalāyaparimaṇḍalamubhayato mukulāgraṃ | mūtramārgaviśuddhyarthamekaṃ mālatīpuṣpavṛntāgrapramāṇaparimaṇḍalamiti || upayantrāṇy api rajjuveṇikācarmāntarvalkalalatāvastrāṣṭhīlāṣmantakamudgarapāṇipādatalāṅgulijihvādantanakhamukhabālāśmaśākhā ṣṭhīvanapravāhaṇaharṣāmaskārttagatāni kṣārāgnibheṣajāni ceti || etāni dehe sarvasmiṃ dehasyāvayave tathā sandhau koṣṭhe dhamanyā ca yathāyogaṃ prayojayet || yantrakarmāṇi tu duṣṭavraṇabandhanavyañjanavarttanabhrāmaṇapīḍanatāḍananivaraṇavivaraṇasīvaṇamārgaśodhanavikarṣaṇāharaṇāñchanonnamanavirecabhañjanonmathanacūṣaṇaiṣaṇadāraṇaṛjūkaraṇaprakṣālanapradhamanapramārjanāni caturviṃśati bhavanti || svabudhyā vibhajed yantrayantrakarmāṇi buddhimān | asaṅkhyeyavikalpatvāc chalyānām iti niścayaḥ || tatrātisthūlam asāram atidīrgham atihrasvam agrāhivakraṃ śithilam atyunnataṃ mṛdukīlaṃ mṛdupāśaṃ mṛdumukham iti dvādaśayantradoṣāḥ || etair doṣer vimuktaṃ tu yantram aṣṭādaśāṃgulaṃ | praśastaṃ bhiṣajā jñeyaṃ taddhi karmasu yojayet || dṛśyaṃ siṃhamukhādyais tu gūḍhaṃ kaṅkamukhādibhiḥ | śalyaṃ svastikayantrais tu nirharet tad bhiṣak chanaiḥ || vivarttate sādhvavagāhate ca gṛhṇāti gṛhyoddharate ca yasmāt | tasmāt smṛtaṅ kāṅkamukhaṃ pradhānaṃ sthāneṣu sarveṣv avikāri yac ceti || || ṅ ||

athātaḥśastrāvacāraṇīyama vyā ekaviṃśati śalāgrārdhamaṇḍalāgra | karapatravṛddhipatranakhaśastramudrikotpalapatrakādyardhadhāra | sūcīkuśapatrāṭāmukhaśarārīmukhāntarmukha | trikūrcaka | kuṭhārikā vrīhimukhārā vetrasapatra | baḍiśadantaśakveṣaṇya iti | tatra maṇḍalāgramardhamaṇḍalāgrakarapatrāṇi cchedane lekhane copadiśyante | vṛddhipatranakhaśastramudrikotpalapatrakāṇy ardhadhārāṇi bhedane cchedane copayujyante | sūcīkuṭhārikāvrīhimukhārāvetasapatrāṇi vedhane | eṣaṇyeṣaṇe | anulomāḥ karīrāḥ śastravṛttāś ca | sūcībaḍiśadantaśaṅkuścāharaṇe | kuśapatrāṭāmukhaśarārimukhāntarmukhatrikurcakāni visrāvaṇe | sūcīsīvyana ityaṣṭavidhaḥ śastrāṇāṃ karmaṇyupayogo vyākhyātaḥ | teṣāṃ yathāyogaṃ grahaṇaṃ | karmasv eṣa śastragrahaṇasamāsaḥ | vṛddhipatran tu vṛttaphalasādhāraṇe bhāge gṛhṇīyāt | bhedanānyevaṃ sarvāṇi | vṛddhipatravadardhamaṇḍalāgraṃ kiṃcid uttānapāṇinā lekhane bahuśo vacārya vṛttāgreṇa visrāvaṇāni | viśeṣeṇa tu bālavṛddhasukumārabhīrunārīṇāṃ rājñāṃ rājamātrāṇāṃ trikūrcakena visrāvayet | talapracchāditavṛttāgram aṅguṣṭhapradeśinībhyāṃ vrīhimukhaṃ |kuṭhārikāṃ vāmahastagṛhītapucchāṃ dakṣiṇahastāṃguṣṭhaviṣṭabdhayamadhyamayāṃgulyāni hanyāt tatra karapatrārāvetasapatrabaḍiśadantaśakveṣaṇīrmūle pradeśinī prayuktaṃ mudrikāsadṛśaṃ nakhākāraśastramukhañcaturvedhanaṃ sūkṣmatorāvabaddhaṃ mudrikāśastraṃ teṣānnāmabhirevākṛtayaḥ prāyeṇa vyākhyātāḥ | tatra nakhavardhanaiṣavaṣṭāṃgulyau sūcyo vakṣyante | śeṣāṇi tu ṣaḍaṃgulāni tāni sugrahāṇi sudhārāṇi surūpāṇi sulohāni sudhautāni samāṃcitamukhāniṇi ceti śastrasampat | tatra dhārābhedanānāṃ māsurī | lekhanānāmardhamāsurī | vedhyānāṃ visrāvaṇānāñ ca kaiśikī | cchedanānāmardhakaiśikī | baḍiśadantaśaṃku cānatāgre | tīkṣṇakaṇṭakaprathamayavapatramukhīyavapatrā eṣaṇīgaṇḍūpadākāramukhī ceti | tatra vakraṃ | kuṇṭhaṃ khaṇḍa kharadhārātisthūlamatyalpamatidīrghamatihrasvamityaṣṭau śastradoṣāḥ | ato viparītaguṇamādadyādanyatra karapatrāt | taddhi kharadhāramasthicchedanārtham | teṣānniśānī ślakṣṇaśilikā dhārāsapādanārthaṃ śālmalīphalakaṃ ceti || bha || yadā suniśitaṃ śastraṃ romavāhi susaṃsthitam | sugṛhītam pramāṇena tadāśastran nipātayet || anuśastrāṇi tvakkṣārasphaṭikakācakuravindajalaukāgninakhapatrāṇi śiśūnāṃ śastrabhīrūṇāmanuśastrāṇi yojayet | tvakkṣārādicaturvargaṃ bhedye cchedye ca buddhimāṃ | āhāryacchedyabhede ca nakhaṃ śakyeṣu yojayet | vidhiḥ pravakṣyate paścād agnikṣārajalaukasāṃ | ye syur mukhagatā rogā netravarmagatāś ca ye | gojīśephālikāśākapatrairvisrāvayet tu tān || śastrāṇy etāni matimāṃ śuddhaśaikyāyasāni tu | kārayet karaṇaprāptaḥ karmāra karmakovida iti ||

athāto yogyāsūtrīyamadhyāyaṃ vyā || adhigatasarvaśāstram api śiṣyaṃ yogyāṃ kārayet | cchedyādiṣu snehādiṣu karmapatham upadiśet | bahuśrutopyakṛtayogaḥ karmasvayogyo bhavati | tatra puṣpaphalālāvutrapuservārukaprabhṛtiṣu cchedyaviśeṣāṃ darśayet | utkartanāpakarttanāni copadiśet | dṛtibastiprasevakapūrṇeṣu bhedyayogyāṃ | saromṇi carmātate lekhyasya | mṛtapaśumahiṣāsvaśirāsūtpalanāleṣu vedhyasya | ghuṇopahatakāṣṭhataveṇunalanāḍīśuṣkālābumukheṣveṣyasya | panasabimbīphalamajjāmṛtapaśudanteṣvāhāryasya sūkṣmaghanavastrāntamṛducarmāntayoḥ sīvyasya | mṛduvadhramāṃsapesyutpalanāleṣu ca karṇṇasandhibandhanayogyām | pustamayapuruṣāṃgapratyaṅgeṣu bandhanayogyāṃ | ghaṭālāvumukheṣu bastivraṇabastipīḍanayogyāṃ | netrapraṇidhānabastipīḍanayoriti || bha || evam ādiṣu medhāvī yogyākarmaṇyaśeṣataḥ | yasya yasyeha sādharmyaṃ tatra yogyāñ ca kārayet

twardoch commented 3 years ago

You can extract a piece that transliterates XML from https://github.com/twardoch/udhr-custom/blob/main/tools/aksharamukha_transliterate.py

I'll probably contrib a small snippet.

virtualvinodh commented 2 years ago

@chakrabortydeepro I have fixed this. Should be available in two weeks with the next update.

chakrabortydeepro commented 2 years ago

Thanks, Vinodh. I'll send you the examples of the Bengali b soon.

On Thu, May 19, 2022 at 12:46 PM Vinodh Rajan @.***> wrote:

@chakrabortydeepro https://github.com/chakrabortydeepro I have fixed this. Should be available in two weeks with the next update.

— Reply to this email directly, view it on GitHub https://github.com/virtualvinodh/aksharamukha/issues/143#issuecomment-1132073257, or unsubscribe https://github.com/notifications/unsubscribe-auth/AIIRWBLO3WON6WSSTJ4SHRTVK2D7JANCNFSM5BMICNNA . You are receiving this because you were mentioned.Message ID: @.***>

-- Deepro Chakraborty (he/him) PhD candidate Department of History, Classics, and Religion University of Alberta

The University of Alberta acknowledges that we are located on ᐊᒥᐢᑿᒌᐚᐢᑲᐦᐃᑲᐣ (Amiskwacîwâskahikan) Treaty 6 territory, and respects the history, languages, and cultures of the First Nations, Métis, Inuit, and all First Peoples of Canada, whose presence continues to enrich our institution.

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[twardoch]

You can extract a piece that transliterates XML from https://github.com/twardoch/udhr-custom/blob/main/tools/aksharamukha_transliterate.py

I'll probably contrib a small snippet.

[virtualvinodh]

@chakrabortydeepro I have fixed this. Should be available in two weeks with the next update.

[chakrabortydeepro]

Thanks, Vinodh. I'll send you the examples of the Bengali b soon.

On Thu, May 19, 2022 at 12:46 PM Vinodh Rajan @.***> wrote:

@chakrabortydeepro https://github.com/chakrabortydeepro I have fixed this. Should be available in two weeks with the next update.

— Reply to this email directly, view it on GitHub https://github.com/virtualvinodh/aksharamukha/issues/143#issuecomment-1132073257, or unsubscribe https://github.com/notifications/unsubscribe-auth/AIIRWBLO3WON6WSSTJ4SHRTVK2D7JANCNFSM5BMICNNA . You are receiving this because you were mentioned.Message ID: @.***>

-- Deepro Chakraborty (he/him) PhD candidate Department of History, Classics, and Religion University of Alberta

The University of Alberta acknowledges that we are located on ᐊᒥᐢᑿᒌᐚᐢᑲᐦᐃᑲᐣ (Amiskwacîwâskahikan) Treaty 6 territory, and respects the history, languages, and cultures of the First Nations, Métis, Inuit, and all First Peoples of Canada, whose presence continues to enrich our institution.