Open Wuzzy2 opened 3 years ago
I think they should be considered alternative forms of the same word, just as "xauzma" and "xagmau" are alternative forms of the same word.
I agree.
Defining these equivalences, do we then have to impose restrictions on stage-4 fuhivla that they must not look like a stage-3 fuhivla? If stage-4 forms may collide with stage-3 forms, we have to know the etymology of a fuhivla to be sure what forms might be equivalent to it and how to look it up in a lexicon.
I don't think so. A stage-3 fu'ivla is clearly defined to be of the form RAFSI + HYPHEN + REST
.
Like cid,r,spageti
. The fu'ivla stage-3 is, as far I understood, only defined on a grammatical level. So if the fu'ivla matches this syntax, it is stage-3, otherwise it is not.
The notion of a "stage-4 fu'ivla that looks like a stage-3 fu'ivla" doesn't make sense to me.
So no. No restrictions on stage-4 fu'ivla need to be applied, it wouldn't make sense.
Anyway, this is besides the point.
I noticed something. Currently, the CLL seems to state that two stage-3 fu'ivla with different rafsi forms (but for the same word) are "distinct", as suggeted here, in the fu'ivla chapter:
Technically, “ricrxaceru” and “tricrxaceru” are distinct fu'ivla, but they would surely be given the same meanings if both happened to be in use.
It is a bit unfortunate that the CLL didn't add an equivalence rule like for lujvo. It might be too late to change that now …
The CLL states that 2 lujvo are considered equivalent if all their rafsi refer to the same “parent words”.
However, the CLL doesn't say anything similar about stage-3 fu'ivla. This is a question I'd like to see clarified in the CLL: